The first written testimony on the presence of Jews in Corfu is found in the “Itinerary” of the Spanish Rabbi Benjamin Ben Yonah, who wrote that, during his visit to the island of Corfu in the 12th century, he met a Jewish dyer named Joseph.
Later on, historians noted that in 1267 “numerous Jews lived in the island”. That year the island was conquered by the House of Anjou (1267-1336), a period during which Jews who numbered several hundred, faced thepopulation’s hostility. Therefore, the Princes passed decrees in order to protect them. In 1387 the Venetians occupied the island for a long period of time.
In 1425 they forced the Jews to live among Gentiles in various quarters. In 1492, some of the Sephardic Jews who were expelled from Spain settled in Corfu. In 1494, the expelled Jews from Apulia (Italy), and in 1589, some former “Marranos” from Portugal, led by Don Samuel Senor joined them.
The new immigrants wished to integrate to the local “Romaniote” community. The Romaniotes, however, did not agree for fear they would lose certain privileges they had gained in the meantime. So, in 1551, the im-migrants formed the new “Apulian” community. They lived within the citadel and had their own synagogue and cemetery. In 1571, when the Venetian State decided to expel the Jews from its territory, the Jews of Corfu were exempted, because according to the resolution of the Senate “This Jewish Community has proved beneficial to the city and to the island”.
On February 9, 1602, the Venetians passed a decree imposing a “badge” on Jews, which was a yellow cap for men and a yellow head cover for women, or a round yellow badge. In 1622, the ‘General Pronoitis of the Seas’, passed a decree imposing new restrictions, which led to additional decrees on March 1, 1707.
These decrees were abolished when the Democratic French occupied Corfu between 1797-1799, granting certain privileges to the Jews, still valid when the Imperial French invaded the island in 1807. The British seized Corfu in 1814, limiting some of the Jews’ privileges until the island was incorporated to Greece on June 2, 1864. The State granted them equal rights to the rest of the population.
On April 2, 1891, the Jewish Community -composed of 5,000 people- suffered a terrible blow of anti-Semitic incidents due to religious superstitions, commercial competition and political interests. During these incidents the mob engaged in attacks against the Jews, looting of houses and shops, and a stunning violence. Many Jews were forced to emigrate to Egypt, France, Italy, England, etc. Since then, the Romaniote and Apulian Communities that had been separate, were integrated.
Since the earlier years the native “Romaniote” Jews lived on “Kambielou” hill, later called “Ovriovouni” or “Ioudaico Oros”, or “Hebraida” (“Jew hill” or “Mount Judaic”). This is the name by which it is still known today. The immigrants lived within the walls.
When the 1525 decree for the settlement of Jews in the area of “Spilia” (“Cave”) weakened, the ‘General Pronoitis of the
Seas’ passed a harsher decree that forced the Jews to move permanently to a quarter that today is defined by Vilissariou
Street, Aghias Sophias Street and Palaiologou Street. It was in this densely populated area with many shops that the Jews began developing their religious life and professional activities.
In 1537 the first synagogue built by immigrants, “Kahal Kadosh Italiano Corfiato”, or else “Poulieza”, was destroyed. Another synagogue called “Vecchia” or “Midrash” was built in the Jewish quarter on Palaiologou Street. In 1926 it was burned down and reconstructed to be destroyed again by the German bombing on September 12, 1943.
When the Romaniote Jews left the “Kahal Kadosh Toshavim” or “Greca” Synagogue on “Ovriovouni”, during the British domination, they built the “Nuova” or “New” Synagogue, where services are still held today on 4, Velissariou Street. The Community offices and the hall for funeral services are housed on the ground floor.
Learned rabbis held offices in the Synagogues. The last rabbi to hold an office was Rabbi Yakov Nehama (October 13, 1931 – June 8, 1944), who was arrested by the Nazis and was deported to Auschwitz like the rest of his congregation.
According to the commercial guides of the city of 1902 and 1930, we may conclude that the Jews of the island practiced various professions. Olive oil exporters, soap manufacturers, umbrella manufacturers are some of the occupations they were in. In addition there was one doctor, one lawyer and one notary.
The Jews covered all the spectrum of commerce, small industry and trade. Iosif Nahamoulis was a leading printer, who used modern printing equipment in order to publish religious and other books. As of 1861 he published the “Israilitika Chronika” (“Jewish Chronicles”) magazine and as of 1864 he published the “Israilitiki Oikogeneia” (“Jewish Family”) magazine.
In 1899 his printing-house published Moissis Haimi’s magazine, “Israilitikos Chronographos” (“Jewish Columnist”). In fact, the Jews’ contribution to the commercial and financial development of the island was significant.
In 1898 the “Omonoia” (“Harmony”) Association was founded and in 1906 the Zionist Association “Megith Nirdanim” started functioning. Later it was renamed “Tikvat Tsion” and even later “Theodor Hetzl”. In 1931 one more association, “Afixi Photos” (“Light coming”) was founded.
In the early years of their settlement on the island, the Jews played a leading role in its financial, social and spiritual life. They were especially patriotic and heroic. Isaac Abdelah who fought during the Turkish siege in 1716, Daniel Bessos who fought in the Battles of Bizanio and Solomon Mordos who fought in the Albanian Front were a few examples.
Young Jewish men participated in all the wars in order to defend the island and the homeland, and prosperous families donated great sums for the struggle of the Greek nation. Some of the most important figures were David Semos, 1385;
Lazaros de Mordos a doctor philosopher; Caesaras Vivante, Solomon Rieti; Caesaras and Emilios Ouzilio; Iosif Fould; Donna Besso; the Olivetti family and many more. At times, Jews such as Elias and Theophilos de Mordo, Rafael Yeshouah, Victor de Semo,
Savinos Dentes and Iosif Nehamoulis, were elected in the local government. The intellectual painter Julio Kaimis, University professor Lazaros – Menahem Belelis and the well-known author Albert Cohen were spiritual children of Corfu.
This is a half day taxi private tour, including all highlights of Corfu Island. Port, Aggelocastro, Lakones, Paleokastritsa, koinopiastes, Achillion Palace, Kanoni and the Mouse Island, Corfu town and the Port. We stop on the way at the highlights and panoramic places for pictures, etc…Read More
Is a beautiful village of the municipality of Feakes Corfu with a history about 2000 years, which keeps the traditional style with no visible signs of deterioration by tourism. The small tavern in the village square in Sokraki for lunch – lovely fresh Greek salads, saganaki and Greek sausage. It’s an adventure driving up there, and once we get there..Read More
Is a large, well-preserved village with buildings from the Byzantine and Venetian eras. Also of interest in the village is a campanile dating from the 15th century (not the one in the square, which is Venetian), and a little way on, up an alley, an old bakery fired by wood, where bread is still made in the old style. A..Read More
Sidari is situated on the shores of a great gulf in the north of Corfu. With its fantastic sandy beaches, it is a very popular holiday area, ideal for families. It is famous for the ‘Canal d’Amour’ a rock formation that once formed a tunnel where, it is said, lovers who kissed beneath, would never forget each other. This and..Read More